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January 29, 2014

The Remedy of Love Isaiah 9:1-4; I Corinthians 1:10-18; Matthew 4:12-23


The Remedy of Love

Isaiah 9:1-4; I Corinthians 1:10-18; Matthew 4:12-23

As [Jesus] went from there, he saw two other brothers, James son of Zebedee and his brother John,

 in the boat with their father Zebedee, mending their nets, and he called them.

 

It is said that in the ancient world fisherman would spend more time preparing and mending their nets than they would actually spend fishing because the truth about fishing nets is this: you cannot catch fish unless your net is whole.  Now the good news for us today is that “God is in the business of mending our nets.”[1]

The challenge, however, is that many of us Christians assume that our nets are not in need of mending. “So what if there’s a little hole here, a bit bigger tear there? We’re not worried; our nets are good enough to catch just enough of what we need of Jesus.”

The net that Jesus casts is not about catching people for the local church; the net that Jesus teaches the disciples to cast is the one that is woven and held by God’s holy hands and offers each person the gifts of unconditional love and eternal life .

We’ve heard this passage about James and John, Peter and Andrew, hundreds of times, and it might seem like an over-told, not quite believable, fish story with the same old, not quite believable, message that most of us are well-trained to disregard with secret thoughts like, “There’s no way! Drop everything—our livelihoods, our families, our homes—immediately, like the brothers did—in order to follow Jesus? C’mon! That was then; this is now. My life is fine just the way it is.” But is it fine…really; is it full of the love that matters?

Holy scripture tells us that Jesus led ordinary people, like the disciples, to do extraordinary things, like casting nets of love upon the lost and hurting people and bringing them into the kingdom that comes near to us in Jesus Christ. The disciples and Jesus traveled around Galilee for three years, fishing for people by  teaching in the synagogues, preaching the gospel of the kingdom, and curing every disease and sickness” (v 23). Jesus’ approach was a very different kind of fishing than the disciples had ever seen or done before.

And so it was for a Canadian game warden who confronted a man in Ontario as he was leaving a lake with buckets of fish. The game warden asked the man, “Do you have a license to catch those fish?” The man replied to the game warden, “No, sir. These are my pet fish.” “Pet fish?” the warden replied. “Yes, sir, every night I take these fish down to the lake and let them swim around for a while. I whistle and they jump back into their buckets, and I take them home.”“No Way!” The game warden said. “Fish can’t do that!”

 The man looked at the game warden for a moment, and then said, “Here, I’ll show you. It really works.”“OK, I’ve GOT to see this!” The man poured the fish into the water and stood and waited. After several minutes, the warden asked, “Well?”“Well what?” The man asked. “When are you going to call them back?” the game warden prompted. “Call who back?” the man asked. “The FISH!” shouted the warden. “What fish?” the man asked.

“What fish?” Peter, Andrew, James and John must have been wondering as they cast off everything important to them and jumped into a life of following Jesus. “What kind of net will we use to fish for people?”

It was, and is, Christ’s net of a holy love. Jesus came to earth to cast his net upon the “fish” who were sick, or lost, or lonely; the “fish” who were confused, or frightened, or lazy.

  • He aimed at the ones upended, downtrodden, and dumbfounded;
  • he reeled in the sin-sick, the cold-hearted and the innocent;
  • and he did not forget the wayward, the belligerent, and even the evil.

People of Capernaum and beyond could not jump into Jesus’ net fast enough! Why?  Because everyone desires to be loved.

Love doesn’t cost anything and yet the soul is willing to give everything for it. Love runs its own ad campaign. As one child said, “Love is its own because.”

Dr Ira Byock in his book, The Four Things that Matter Most: A Book about Living, names Love as the fourth thing that matters most. He writes, “Love is the most powerful of human emotions. And ‘I love you’ is arguably the single most important sentence in any language.”[2] 

Expressing love is vital to making our relationships complete and whole. Physical affection is commonly equated with sex, but there are many forms of physical love that can be intimate without being sexual: a mother bathing her baby; best friends walking arm in arm or hand in hand. Speaking love is just as important; yet, how many of us come from families that “just don’t do that.”

Gunter, a colleague of Dr Byock at the University of Montana, and his father came from a long line of stoic German farmers. His father was close to death, and he asked to speak with Gunter alone. Gunter could not have been more dumbfounded when his stoic Lutheran father asked, “Son, would you please shave me?” Knowing his father, Gunter realized that his father was really asking his son to touch him.

Gunter said it felt a bit strange at first to touch his father’s face in such an intimate, tender way. He took his father’s old shaving brush, cup, and special shaving soap and worked up a rich, smooth lather. [I remember seeing my father’s shaving cup and brush in the bathroom closet. I remember watching him lather his face and oh, so carefully, shaving each part of his face and neck.] As Gunter stood behind his father and shaved the front of his neck, chills ran up his spine. He realized he was replaying a scene from his childhood. On his thirteenth birthday, Gunter’s father gave him a Gillette safety razor, and that morning the father showed his son how to shave for the first time.

“He stood behind me in front of the bathroom mirror and showed me how to scoop the later up as I shaved my neck. It was an important rite of passage for me at the time. I realized that we were conducting a rite of passage for my father” too.[3]

The problem of so many people starving for love in our day seems insurmountable to me at times. Then I remember President Eisenhower once said, “If you can’t solve a problem as it is, enlarge it.” Henry David Thoreau stated that “the remedy to love is more love.” I think that’s another way of saying the same thing. If love is missing in your life, don’t crawl back under the covers and hide from it: enlarge it!

If there are painful holes in our nets, then we need to mend them with Christ’s holy love. We’ll be good to go, so that when Christ calls us to follow him, we won’t be asking, “What fish?” and we will not be content just to sing about following him, but we will immediately leave our boats on the shoreline behind us, and by Christ’s side, we will seek other seas.[4] That’s what I call a remedy!

January 26, 2014/First Parish Federated Church of South Berwick, ME/The Reverend Donna Lee Muise, Pastor



[1] Ray Kane quoted in “The Importance of Mending Your Nets” at www.ReflectionsfromtheAlley.org.
[2] Byock, Ira. The Four Things That Matter Most: A Book about Living.
 
[3]Byock, Ira. P 
[4] “O Lord, You Have Come to the Lakeshore.” Chalice Hymnal.

The Eye of the Beholder Isaiah 49:1-7; John 1:29-42


The Eye of the Beholder

Isaiah 49:1-7; John 1:29-42

“Here is the Lamb of God who takes away the sin of the world!”

According to legend, a young man was roaming the desert one day, and he came across a spring of delicious crystal-clear water. The water was so sweet he filled his leather canteen so he could bring some back to the tribal elder who had been his teacher.

After a four-day journey, the young man presented the water to the elder, who took a deep drink, smiled warmly and thanked his student lavishly for the sweet water. The young man left his gift with the elder and returned to his own part of the village with a happy heart.

Later, the teacher invited another student to taste the gift of sweet water. He spat it out, saying it was awful.  “Master, the water was foul. Why did you say it was sweet?” The teacher replied, “You only tasted the water. I tasted the gift. The water was simply the container for an act of loving-kindness, and nothing could be sweeter.”

 

How sweet it was when John the Baptist saw Jesus coming toward him that day. “Behold the Lamb of God who takes away the sin of the world!” (v 29b) It was not John’s lips that spoke but his heart.  John knew that Jesus was the “container” for an immense act of loving-kindness from God.

 

The sight of God’s own son, the irrefutable, unrepeatable and all-out amazing, living, breathing, walking, talking sacrificial gift of loving-kindness, was so profoundly sweet to him that John could taste God’s love at the sight of Jesus, God’s greatest gift to us all.

Why was it so sweet? Could it be—that John, feeling deeply grateful to God for the gift of the promised Messiah, desired only one thing: to point people to God’s gift, the Lamb of God.

In pointing out Jesus to John’s own disciples, the Baptizer was releasing them to the one of whom he said, “After me comes a man who ranks ahead of me because he was before me.”

I marvel at John’s words because he’s not showing any jealousy toward Jesus; John doesn’t seem to mind that his cousin is basically “stealing his thunder.” After all, John’s own disciples take off after Jesus and leave their teacher behind in the dust.

I think John’s not destroyed because he is grateful for what God has done for him, even though the ride is now over. It’s like he’s saying, “Lord, it’s been great having people coming to me from all over the countryside so that I could baptize them with water, I loved every minute of it; but the next phase, a new stage, of your divine design is beginning.

I know it is time for me to let go. As I step back, I just want to say, ‘Thank you, God, for including me in your plan. Behold, I am truly humbled and exceedingly grateful.”

You see, John’s biggest role in the divine plan was not to be the greatest but to point people to the one greater than himself: Jesus, the Lamb of God! He was grateful to be in the play no matter how small the part.

It feels great to make a contribution to the world, doesn’t it? When our efforts are recognized it’s like someone is saying, “You did a really awesome job!” And inside, you’re saying, “I feel good! Doo doo doo doo doo doo do!”  Feeling that what we’ve done in life is appreciated is very important to our sense of well being.

Yet so many folks believe they have nothing to contribute and nothing for which to be particularly thankful. Words attributed to Mother Teresa bring this point home to us: “There is more hunger for love and appreciation in this world than for bread.” Why is that?

Dr Ira Byock suggests that “Our relationships and indeed our lives can too easily become habitual, insulating us from experiencing what a miracle it is to be alive and how much is given to us each moment.”

It’s tasting the foul water and spitting it out, even when it’s given to you at great expense to the giver. If you think about it, isn’t that reaction a lot like what many people have had to the gift that is most precious to God, the Son, the Lamb of God?

The key to being thankful is to recognize the little things. Are you able to identify the gifts that hide in the midst of the everyday troubles and little annoyances we all experience in our lives?

It is easier to be thankful to God for the obvious things. The holiness of gratitude comes when we are able to be grateful in the opposites. Here’s what I’m getting at: Ask yourself if you can be thankful --

  • for the teenager who is complaining about doing dishes because he or she is at home and not out on the streets?
  • for the clothes that fit a little too snug because it means you have enough to eat?
  • for your huge heating bill because it means you are warm?
  • for a driveway that needs shoveling, windows that need cleaning and gutters that need fixing because it means you have a home?
  • for the pastor who preaches to you about growing in your personal relationship with Jesus Christ because it means she cares about your soul and where you will spend eternity.

Gratitude doesn’t always come so naturally to us, but with practice we can learn to say thank you during even the most difficult of circumstances. To speak words of thankfulness in all circumstances is a life changer, because thankfulness, like beauty, is in the eye of the beholder.  

Each person sees beauty in different ways. I don’t recommend seeing it the way Miss Piggy does. She once said, “Beauty is in the eye of the beholder, and it may be necessary from time to time to give a stupid or misinformed beholder a black eye.”

Professor Johannes Gaertner put it much better: “To speak gratitude is courteous and pleasant, to enact gratitude is generous and noble, but to live gratitude is to touch heaven.”

One of these days, we may see Jesus, the Lamb of God, walking toward us. He won’t look like any sacrificial lamb you’ve ever seen, probably. He won’t look like a Messiah, for sure.

He just might look like a homeless person asking for money—be thankful because you have a job and money to give him.

Or he could  be the person driving much too slow in front of you when you’re running late—be thankful because he’s forcing you to slow down, be careful and arrive safely.

Friends, practicing gratitude helps us focus on the positive even in the midst of the negative. Gratitude actually breeds joy, that’s why “thank you” is one of the most important things to say at every opportunity that presents itself.

Don’t let ingratitude, or the inability to be thankful for what God has done for you, plant a black eye on your faith. Let’s learn to speak gratitude as fluently as we speak English.

Then God, our beholder, can make of our lives a testimony of thankfulness; each of us can be that “light to the nations,” Isaiah was talking about, so that salvation may reach all around the world pointing all people to follow the Lamb of God to the day another great prophet from our own time preached to the poor and the oppressed, to the downtrodden and to the visionaries, in effect,

“I have a dream today… when all of God's children, black and white, Jews and Gentiles, Protestants and Catholics, (Buddhists and Muslims, gay and straight, deformed and denied, poor and persecuted) will be able to join hands together and sing in words like those of the old Negro spiritual…” Saved  at last; saved at last; Thank God Almighty, we are saved at last!

Oh, how sweet it is! Amen.

January 19, 2014

The First Parish Federated Church of South Berwick, ME

The Reverend Donna Lee Muise, Pastor