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January 20, 2015

It's all about Jesus Jan. 11



IT’S ALL ABOUT JESUS!
Matthew 3:13-17
“Then Jesus came from Galilee to the Jordan to John, to be baptized by him.”

In every town and city, the people have their local legends. In Princeton, NJ, you might hear of the time that Albert Einstein was walking in front of a local hotel there. A fancy car pulled up, a dowager of much means saw Dr. Einstein, yet did not know who he was. She assumed he was a bell boy, and she ordered him to carry her luggage into the hotel. Einstein did as he was told. He was given a small tip for his efforts. He then went back to ponderings of the mysteries of the universe.
This little story may be true or may not be true, but it does have something to teach us about Jesus. Because we can look backward in time, you and I know what the dowager does not: the somewhat disheveled-looking, scruffy and unassuming, small-in-stature man is one of the most celebrated intellects of the modern era.
Another disheveled looking scruffy man was rumbling about in the wilderness near the Jordan River shouting, “Repent, for the kingdom of heaven is at hand.” The kingdom of heaven was what the Israelites had been waiting for since they escaped from Egypt in the middle of the night a thousand-plus years earlier, so they heard John’s message was good news. They took off for the river to confess their sins, be washed clean, and made ready to witness the arrival of the Kingdom of Heaven.  If there’s a kingdom coming, then there must be a king coming. They all had grand ideas of what this king would look like—big and brawny and powerful, dressed to the hilt, riding with his entourage in invincible chariots of fire.
Like the dowager, nobody at the riverside recognized the king in their company. Jesus did not look like the king from heaven any more than Einstein looked like the smartest man in the world. The confessors went down to the river to pray for forgiveness, to be washed clean and made ready to rejoice at the arrival of God’s kingdom.
We need to remember that these folks were believers who were baptized before Jesus died on the cross. Think of that period in history as a time of transition. When the sinners were baptized, they were looking FORWARD in faith to “what we now look backward on in faith to the forgiveness and deliverance that Christ would bring.”[1] From our knowledge and position today, we can know from the beginning what the river “repenters” did not: It’s all about Jesus. He was not the carpenter’s son; he was God’s son.
Yet, my question today is, do WE know—really know—it’s all about Jesus?
Jesus’ baptism is a great place to come to a deep understanding of our Christian faith—it’s all about the life, the death and the resurrection of Jesus Christ.
The Life.  John wanted to refuse to baptize Jesus, but Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness” (v 15). Catch the importance of Christ’s baptism here: even though Jesus’ life is without sin, it is here his obedience to God through his willingness to be identified with sinners that fulfills all righteousness. The good news is that Jesus’ righteousness is credited to our account. The righteousness of God can be fulfilled in us because Jesus fulfilled all righteousness.
The Death. Christians do well to remember that the baptism includes the symbolism of death. Sam Houston “was a rather nasty fellow with a checkered past. Later in life he made a commitment to Christ and Sam was baptized in a river. When Sam came up out of the water, the preacher said to him, “Sam your sins are washed away.” Houston replied, “God help the fish.”[2] Fish are made to live under the water, but we are not.
Being under water figuratively means that one is weighed down, crushed under, and prevented from living for one reason or another. There is no air to breathe; we are trapped, we are completely and utterly alone. Sin does that to us. It’s like death. The good news is that when Jesus was completely immersed under the water: sin and death were conquered. Jesus’ death his blood washes away our sin. His gift of salvation is credited to our account.
The Resurrection. Not timidly, not weak, nor shaken, but with energy and purpose, that’s what I think Matthew means when he writes, “Immediately he went up from the water….” Jesus’ baptism marks the beginning of his public ministry and he is eager to get to it. There’s not much time and a whole world to reach. Likewise, when Jesus came out of the tomb, he didn’t wait around for people to show up to see him alive, he abandoned the tomb and took off to reach them, and there wasn’t much time. This too is good news.
In Romans 6, Paul asks us, “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so too we might walk in newness of life” (vv 3-4).
The baptism of Jesus Christ is our baptism, too. When we arise and understand that our lives, our faith, our daily bread are all about Jesus, and then we also arise to the same heavenly welcome and delight that God spoke of his son Jesus by the river that day. Imagine: The heavens are opened and God from above will say, “You are my beloved [child], with whom I am well pleased” (v 17). Long for that day, my friends. Live a life that’s all about Jesus, and these very words, “You are my beloved [child], with whom I am well pleased” shall be added to your account, forever. Amen.

January 11, 2015/First Parish Federated Church of South Berwick, ME/The Rev Donna Lee Muise, Pastor


[1] DeMoss, Nancy Leigh. “The Incomparable Christ.” www.reviveourhearts.com/radio/revive-our-hearts/the-baptism-of-Christ/
[2] King Duncan. “Collected Sermons.” www.Sermons.com.